Genre: Poetry

The Academy of American Poets has named Mai Der Vang the recipient of the 2016 Walt Whitman Award, the largest prize in the country for a debut poetry collection. Vang’s winning manuscript, Afterland, will be published in 2017 by Graywolf Press.

As part of the prize, Vang will also receive $5,000 and a six-week paid residency at the Civitella Ranieri Center in Umbria, Italy, and her work will be featured on Poets.org as well as in American Poets, the Academy’s print periodical.

Award-winning poet Carolyn Forché selected Vang as this year’s winner. Of Vang’s manuscript Forché writes, “Afterland has haunted me. I keep returning to read these poems aloud, hearing in them a language at once atavistic, contemporary, and profoundly spiritual. Mai Der Vang confronts the Secret War in Laos, the flight of the Hmong people, and their survival as refugees. That a poet could absorb and transform these experiences in a single generation—incising the page with the personal and collective utterances of both the living and the dead, in luminous imagery and a surprising diction that turns both cathedral and widow into verbs, offering both land and body as swidden (slashed and burned)—is nothing short of astonishing. Here is deep attention, prismatic intelligence, and fearless truth.”

Vang, thirty-four, holds an MFA in poetry from Columbia University. Her poetry and essays have appeared in the Cincinnati Review, the New York Times, the Washington Post, and elsewhere, and she coedited How Do I Begin: A Hmong American Literary Anthology (Heydey, 2011). A Kundiman fellow, Vang has also been awarded residencies from Hedgebrook, and is an editorial member of the Hmong American Writers’ Circle. Vang resides in Fresno, California, where she teaches and works as a writing and creative consultant.

The annual Walt Whitman Award was established in 1975 to encourage the work of emerging poets. Previous winners include Suji Knock Kim, Eric Pankey, J. Michael Martinez, and Sjohnna McCray, whose 2015 winning manuscript, Rapture, will be published next month by Graywolf. 

Caroline Brown is a teaching artist and educator who develops and implements community-based arts programming. Highlights of her work include collaborations with AIDS widows in rural Kenya, incarcerated individuals and those in reentry, military veterans and their family members, and women living with HIV. Most recently Brown has worked with Recovery Cafe, Path With Art, Senior Housing Assistance Group, and the Freehold Engaged Theater Program at the Washington Corrections Center for Women. She is also a faculty member at Cornish College of the Arts and the Art Institute of Seattle. She blogs here about her experiences teaching a P&W–supported workshop series for the Organization for Prostitution Survivors in Seattle, Washington.

As an instructor of Community Based Arts at Cornish College of the Arts in Seattle, Washington, I teach students to use their artistic skill set to make a positive impact on marginalized communities. I tell them there’s no formula for our work; however, there are essential principles for building a successful project, two of which are trust and boundaries. We must trust ourselves, trust the community’s level of participation, and trust the ambiguity of the creative process. We must also keep our expectations realistic.

During my recent work with the Organization for Prostitution Survivors (OPS), I discovered I needed to relearn these principles. OPS was founded to address the damaging effects of prostitution and create opportunities for adult women to seek supportive services and heal from gender-based violence. My colleague and I were invited by the OPS staff to conduct an extended workshop using writing, storytelling, movement, and visual art as a form of personal expression and advocacy. For the sake of anonymity, we agreed to create a video with recorded narratives and abstract images chosen by participants.

From the start, I experienced a strong reticence from our workshop attendees. They repeatedly asked: What is the purpose of this video? How is it going to be shared? With whom and for what purpose? I reassured them that this project was theirs and they had complete ownership of the final product. As a population that has been consistently exploited, their reservations weren’t surprising. What was surprising was what it triggered in me.

I liked these women and wanted to help them engage in powerful and meaningful expression. I wanted them to be excited rather than reserved, to see this process as beneficial as opposed to threatening. If they didn’t welcome the work, my colleague and I had no right to be there. It was devastating to imagine that I might be harming people who’ve already been through enough.

Three weeks into the endeavor, my colleague and I reluctantly handed over the reigns, letting our participants decide when they wanted to meet. With this came a sense of panic that the video might not come to fruition. Then it happened. One woman expressed interest in recording her writing. I went out of my way to explain our intent: “I know a lot of women are apprehensive." She interrupted, “I’m not. I’m ready to record.” And so we began. Another woman soon stepped forward. Then another. Eventually we had an eighteen-minute piece of six women sharing their poetry, reflections, narratives, and visual imagery as survivors of prostitution.

Several weeks and countless hours of editing later, we presented the video at an OPS open house event. "Reflections of a Survivor" is a culmination of risk, vulnerability, triumph, conviction, and truth. As I looked around at the women taking in the success of their work, their willingness to trust me with their stories honored and humbled me. In short, each participant trusted the process in her own time. In that moment, I was reminded that I needed to do the same.

Amber Pauline Walker's "Kodiak Whispers," from the video project "Reflections of a Survivor," can be seen on YouTube.

Photo: Caroline Brown. Photo credit: Emily Schoettle.

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